As Tova put it the other day, sometimes I assume what she calls "the stone face," where, through withdrawing my emotional, physical approval, I send the message that "something you did was not alright, and until you correct it, I will withdraw myself from you." Unfortunately, that "something" is unclear. So many times, I don't like being the "mean" parent and just say what the problem is...I want them to just figure it out on their own...or something. I am not quite sure. Like, somehow being vague and physically/emotionally mean is better than just saying it.
Whatever the reason, the child is left with a feeling of not being loved until "something" changes.
Lately, I have tried to communicate discipline and correction exclusively with verbal clarification. I have tried to take those extra moments to take the child aside (so they don't have to be corrected in front of everyone), and, physically and emotionally communicating love and support, told them seriously exactly what I feel is wrong and why.
I am not so good at this. Old habits of bringing to bear powerful emotional and physical indicators in discipline are so tempting, a temptation to cower the child into submission.
However, I have had some glimmers of hope confirming that this is the way I should parent.
She exuberantly told her daddy later that, "even though I did something wrong, Mommy still loves me!" Since then she has shared many spontaneous statements about how she knows that I love her and that she can be a good girl. She has even included statements about how much Heavenly Father loves her, even when she does something wrong.
I wish I had clued into this method years ago. I have seen similar, albeit less dramatic results with the other kids. Papaya, my little two year old, is at the phase where she is in time out several times a day, but still nothing else feels right for her. She sure is trying to figure out all the ways she can do things wrong or different than what mommy tells her to do! Sigh.
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41 No apower or influence can or ought to be maintained by virtue of the bpriesthood, only by cpersuasion, by dlong-suffering, by gentleness and meekness, and by love unfeigned;
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